三真如

Three aspects of the bhūtatathatā, implying that it is above the limitations of form, creation, or a soul.

(1) (a) 無相真如 without form; (b) 無生真如 without creation; (c) 無性真如 without anything that can be called a nature for comparison; e.g. chaos, or primal matter.

(2) (a) 善法真如 The bhūtatathatā as good; (b) 不善法真如 as evil; (c) 無記法真如 as neutral, or neither good nor evil.